I say no
matter how clearly the reason of a man tells him that all about him is
changeable, and that perfect and matured things and characters upon whose
perfection and maturity he reposes for his peace must disappear, his attitude
in youth towards those things is one of a complete security as towards things
eternal. For the young man, convinced as he is that his youth and he himself
are there for ever, sees in one lasting framework his father's garden, his
mother's face, the landscape from his windows, his friendships, and even his
life; the very details of food, of clothing, and of lesser custom, all these
are fixed for him. Fixed also are the mature and perfect things. This aged
friend, in whose excellent humour and universal science he takes so continual a
delight, is there for ever. That considered judgment of mankind upon such and
such a troubling matter, of sex, of property, or of political right, is
anchored or rooted in eternity. There comes a day when by some one experience
he is startled out of that morning dream. It is not the first death, perhaps,
that strikes him, nor the first loss—no, not even, perhaps, the first discovery
that human affection also passes (though that should be for every man the
deepest lesson of all). What wakes him to the reality which is for some
dreadful, for others august, and for the faithful divine, is always an accident.
One death, one change, one loss, among so many, unseals his judgment, and he
sees thenceforward, nay, often from one particular moment upon which he can put
his finger, the doom which lies upon all things whatsoever that live by a
material change. –from “On Experience”,
Hilaire Belloc