Thursday, July 9, 2026

Mora Madra, Mama Mia!


MORA MADRA

The very old pages of ‘Ortha Lore’ mention the Fathers and Mothers of the Races. Mog Gammoth’s spouse is called Mora, and there is little more mentioned about her. I now feel I can say some more about Mora.

The odd fact is that, in Ortha, there are few written legends about her, not because of her insignificance, but because of her importance, and her living closeness in Morg lives. While Mog Gammoth is ‘everybody’s grampa’ (which is more or less the translation of ‘gammoth’), Mora’s full name and title is Mora Madra (which is closer in meaning to ‘mommy’ than the simply biological term ‘mother’).

Morgish reverence for Mora is an open secret, but seldom discussed. While kings (elected executives) among Morgs and the humbler office of witnesses are obvious stand-ins for Mog himself, they are mere underlings or substitutes and liable to criticism. Any and every Morgess who conceives shares directly in the ‘office’ and aura of Mora and has the title ‘Madra’. Mog Gammoth is seen as somewhat remote, if all-seeing; Mora is there, in some sense, in every mother.

This has led to a code or tradition among the Madra, more strictly enforced than any written law. It is only really understood by them. It concerns not only a kind of ‘pecking order’ and its rules, but also a balance between personal ambition for your family and the good of the realm. Whoever is the public face of the family, the Madra is the true head. In effect, the Madras of all the families are an unofficial but most effective Senate. Each Madra, of course, values her own family most highly, and will try to apply the rules to them as favorably as possible.

Among male Morgs, their ignorance of the precise parameters of this code has led to an excess of caution and counter-reaction. If worried that what they are doing might offend the Madras, they will stop, think, and proceed very cautiously before doing so, or try to lie about or hide such actions entirely. No Morg will insult another’s Madra, partially because that is to insult Mora and all Madras, even his own, and partially because it is a deadly insult that requires blood. No one will judge another who is following the dictates of his Madra.

Mora Madra herself shares somewhat in the nature of Orathil (Mother Ortha/Earth), but specifically and much more personally for the Morgish race. Orathil is the strict balance of nature, ‘red in tooth and claw’, mother of Ogres as well as Morgs, of storms and harvest. Mora is Mommy, standing between you and a rather stern grandmother, occasionally sneaking you a secret cookie. May she bless us all.


As They Say in Ortha: Part Two







Wednesday, July 8, 2026

Ortha-Graphy Part One: As They Say in Ortha








Ortha Docs: #2930!




Getting a Move On





Our Motto

A Half-ast Answer

And, yes, everyone uses this picture to illustrate the news story.

The latest real news in Tolkien Studies – as opposed to all the hraka spun from Netflix ‘adaptations’ – is that one of the minor mysteries of The Lord of the Rings books has finally been answered – sort of. What was the ‘Tree-man’ that Halfast saw striding through the borders of the Shire? A Huorn? An Entwife?

“A newly discovered letter written by J.R.R. Tolkien to Jenny Hall on February 28, 1966, has settled the debate over the mysterious "walking elms" seen in the Shire. Tolkien confirmed that these towering figures were indeed Ents—not Entwives—secretly tasked by Gandalf to guard the region.

“The letter sheds new light on the lore of Middle-earth, proving that the ancient tree-shepherds were patrolling the borders of the Shire while the hobbits went about their daily lives. Furthermore, Tolkien added a handwritten footnote revealing that Treebeard actually knew much more about Hobbits and the wider events unfolding in Middle-earth than he let on to Merry and Pippin.”

The reason I want to say sort of is that yes, it was written by Tolkien himself, probably, but how canonically should it be considered? The man had a habit of ‘thinking out loud’ as he was writing, as it were, spinning ideas as they came to him. Some were later rejected as their viability came into question. “What did Treebeard know and when did he know it, and if he knew it why was he so elaborately cagey with Merry and Pippin about it?” Why did Hobbits seem to genuinely surprise him?

Still, something new to the Lore is always welcome and encouraging. Perhaps one day we’ll even have a specific letter about whether Balrogs have wings – if the question was ever even posed to him.