Tuesday, January 31, 2023

The Lord of the Rings: The Ring Goes South (Part One)

 

The Tale

Later that day the Hobbits hold a meeting of their own. Merry and Pippin are indignant that Sam got “rewarded” for crashing the Council, while Frodo thinks there couldn’t be a worse punishment. They still want to go; Pippin says they need someone of intelligence in the party. Gandalf sticks his head in the window and says that if that’s the case Pippin certainly won’t be chosen. But not to worry; nothing has been decided yet.

‘Nothing decided!’ cried Pippin. ‘Then what were you all doing?’ Talking, says Bilbo. But the only firm decision was that Frodo and Sam would go. He believes that Elrond will send out a fair number in time, but meanwhile they’ll wait a bit in Rivendell. Just long enough for winter to set in, Sam predicts gloomily. That’s partly Frodo’s fault, Bilbo says, waiting so late until his birthday to let the Sackville-Bagginses have Bag End before setting off. What was he thinking?

Gandalf says they must scout out the land before they can leave, however. The Black Riders are probably unhorsed and unmasked, but they must make sure. Then he cheers them up with the news that he might be coming with them, to provide that intelligence that Pippin was talking about. Gandalf leaves to go consult with Elrond about preparations. The hobbits are left to wonder about the outcome of the adventure, but the healing air of Rivendell seems to have the power to lift anxiety about the future from their minds.

Almost two months pass, with autumn fading into winter. Frodo, ever an observer of the skies, spies the brightening of a red star in the South. ‘Frodo could see it from his window, deep in the heavens, burning like a watchful eye that glared above the trees on the brink of the valley.’ The scouts return, and all seems quiet in the land; nothing seen or heard of Gollum, no Black Riders or other servants of the Enemy, though wild wolves are gathering. Elrond deems it is time to go, and that companions must be chosen for him and Sam.

‘The Company of the Ring shall be Nine; and the Nine Walkers shall be set against the Nine Riders that are evil. With you and your faithful servant, Gandalf will go; for this shall be his great task, and maybe the end of his labors.’ The other companions will represent the other Free Peoples: Legolas for the Elves and Gimli son of Gloin for the Dwarves. Frodo is delighted to learn that Aragorn is going with them while he heads for Minas Tirith and the war. He and Boromir (for Men) will travel in the Company.

Elrond at first wants to pick some powerful members of his household to go along, but Pippin and Merry demand they fill up the last two places. Elrond is at first reluctant. He wants to send them back to the Shire, both for their own safety and to warn their people, but Gandalf unexpectedly supports them, saying they should ‘trust rather to their friendship than to great wisdom.’ Elrond sighs. ‘Now the tale of Nine is filled. In seven days the Company must depart.’

Over that time there is much preparation and consultation. ‘The Sword of Elendil was forged anew by elvish smiths … for Aragorn son of Arathorn was going to war upon the marches of Mordor.’ On the morning of the last day, near the end of December, Bilbo pulls out a wooden box from under his bed. Inside is his old blade Sting and his coat of mithril rings. He gives them to Frodo, as the barrow-blade he had been using was broken. And Bilbo says he thinks the mail would turn even the blades of the Black Riders.

On the evening of that day they start out at dusk to travel under the cover of darkness, for soon spies on wing and afoot will undoubtedly be searching for them. Counterintuitive to this thought, Boromir blows a great blast on his horn before they set forth, ‘and though thereafter we may walk in the shadows, I will not go forth as a thief in the night.’ Elrond says (prophetically, as it turns out) ‘Slow shall you be to wind that horn again, Boromir, until you stand once more on the borders of your land, and dire need is on you.’

All are armed and bundled in warm clothes, and Bill the pony, who has flourished under the care of the Elves, will be the tenth companion, as it were, and bear the supplies. Sam, ‘sucking his teeth,’ goes over the list of things he’s carrying in his pack: his cooking gear, a box of salt, a supply of pipeweed, and so on, but kicks himself because he forgot to bring a bit of rope.

Elrond calls the Company to him. ‘This is my last word …The Ring-bearer is setting out on the Quest of Mount Doom. On him alone is any charge laid: neither to cast away the Ring, nor to deliver it to any servant of the Enemy nor indeed to let any handle it, save members of the Company and the Council, and only then in gravest need. The others go with him as free companions, to help him on his way. You may tarry, or come back, or turn aside into other paths, as chance allows. The farther you go, the less easy will it be to withdraw; yet no oath or bond is laid on you to go further than you will. For you do not know yet the strength of your hearts and you cannot foresee what each may meet upon the road … But go now with good hearts! Farewell, and may the blessing of Elves and Men and all Free Folk go with you. May the stars shine upon your faces!’

Bilbo, stuttering with cold, wishes Frodo good luck, and tells him that he expects him to have the full tale when he returns, and not to be too long. Final farewells are softly said, and the Fellowship leaves in the shadows of evening, crossing the bridge and going by steep paths out of the vale of Rivendell. ‘Then with one glance at the Last Homely House twinkling below they strode away far into the night.’

Bits and Bobs

Well, I had expected to go back to one chapter a day, but it seems it’s not to be. I hope it doesn’t come down to me simply transcribing the whole chapter verbatim.

The delay puts them at the significant day of December 25, making it, as it were, the start of the redemptive journey of Frodo to save Middle-earth. Later on, the climax of the journey will occur on March 25, the ‘traditional’ day (regardless of the Easter movable date) for the Crucifixion.

The arms of the Fellowship are given in some detail. Gandalf, besides his staff, bears the elvish sword Glamdring (‘Foe-Hammer’) which he got in The Hobbit. It used to belong to Turgon, King of Gondolin and Elrond’s great-grandfather. I like to think that when Gandalf wasn’t using it (it is not mentioned, for instance, in the episodes at Hobbiton) it was kept in Rivendell. Gimli openly wears a mail-shirt (‘for dwarves make light of burdens’) and carries a broad-bladed axe; Legolas has a bow and a long white knife; Boromir has a shield and sword ‘in fashion like’ Aragorn’s reforged sword. This has been renamed Anduril (‘Flame of the West’).

Merry, Pippin and Sam have their blades from the barrow. Bilbo says he wanted to ask the smiths to reforge Frodo’s blade, broken by the Lord of the Nazgul at the Ford, but kept forgetting. To me, this brings up the issue of if they could have even done it, reproducing the ancient spells wound into it for the bane of Mordor. Sting is a good replacement, though; it will glow blue when Orcs are near.

Bilbo’s short poem, ‘When winter first begins to bite’, has a noted resemblance to Shakespeare’s longer ‘When icicles hang by the wall’. I wrote my own little poem, ‘When Dogs Bask in the Heater’s Warmth’ (see elsewhere in this blog) in the same vein. Bilbo also uses his poetry to cover his feelings after giving Frodo Sting for use in his dangerous adventure.

Boromir’s horn is an heirloom of the Stewards of Gondor, fashioned from one of the horns of the legendary Kine of Araw, tipped with silver and inscribed with ancient letters. The legend goes that if it sounded anywhere within the ancient boundaries of Gondor, it would be heard and help would come.

As we advance more into the world of legend and adventure, the diction and terms become more ‘elevated’ and old-fashioned. The word ‘marches’ means ‘border regions or frontier’. When Elrond speaks of the ‘tale’ of the Company being filled, he means the ‘tally’, or number. A horn is ‘winded’, not blown. Sam brings things down to earth again when he sucks his teeth and says ‘et’ for ‘eaten’.


Monday, January 30, 2023

The Gods in Flight: An Unfinished Tale

 Sorry, I couldn't quite finish my chapter of LOTR today. Too cold and dreary and weary with work. Accept instead this little tale I never quite completed, but which popped into my memory today.


THE GODS IN FLIGHT

 

     Val-Tamri, Lord of the Seven Isles, Master of the Heavens and Father of All Men, looked down in vexation at the scroll he held in one hand and twiddled the ink brush in the other, his eyes almost crossed and his tongue between his teeth. There were necessary changes to be made to the Rite of Harvest, now that his daughter had married an Ascended Mortal and the new god was taking his place in the sacramental pageant. Usually Balianat, the Weaver of Words, Sweet Songster of the Gods, would have taken care of a job like this, but he was unfortunately making his yearly sojourn through the Underworld and wasn't due home for a couple of months. Val-Tamri wondered idly what sort of souvenirs he would bring back this time, and beat his ivory pate over choosing the epithets that could be safely applied to his newly-acquired son-in-law.

     At the moment he wanted to call him the Thistle in the Heavenly Garden, Stench in the Nostrils of the Great Host, Pain in the Most Exalted Posterior, but that would have not have redounded much to the credit of the pantheon. It was a regrettable part of the Path of the Gods that every now and then the mortals below developed some fresh refinement of civilization, that one of their numbers through some super-excellence of talent came to embody that refinement, and that that human then Ascended to the Divine Palace to begin their new career.

     And this Palniki, turning up after his mortal cremation with the smell of ash and burning still on him, had no sooner arrived than Melandria, the Prompter, the Urgent, had set her cap for him, as she did for any new creature of the male sex that crossed her path, promptly disavowing her last husband, Korda the Warlike, who, as she put it, had not really paid her any attention for the last half-millenium, anyway. Korda, who had been growing rather tame and thoughtful in the extended centuries of peace the Isles had been enjoying, let her go with scarce a murmur.

     None of which Val-Tamri gave a rotten calf oblation about, except that it came at a poor time, and imposed upon his tranquility. He tapped his teeth with the handle of the brush, rattled the paper of the scroll to smooth it out, and finally cast both to the silver table at his feet. In the far fields near the slopes of the mountains, shepherds looked up at the clear blue sky and wondered if it was going to rain.

     "Summon this Palniki to my presence," the Father of Gods and Men grumbled sourly. "After all, he's some kind of scribe, isn't he? Maybe he can give me a few suggestions. And indeed, he needs to begin earning his keep around here sometime! I suppose I might as well take a look at him now as later at the wedding." He shuddered. "But these new Gods are always so raw!"

     "I am glad you are finally condescending to meet him, my dear," said his wife, Jadea, Holy Consort and Mother of the Starry Host, as one of the many talking falcons that surrounded the Throne sped off with the message on rainbow wings. "Melandria has been so anxious for your approval!"

     "I don't see why," he said, laying down the smudgy scroll with distaste and shooting his silken sleeves once more to their full length. "She never asks my opinions about her other amours, and at her age she certainly no longer needs my advice about her domestic arrangements. And if her own husband no longer deems her worthy to hold onto ...!" He left the thought hanging in the sweet-scented air.

     "Yes, poor Korda. He's been so moody of late. I'm sure the brain of the Drinker of Blood and the Right Arm of Might was not made to have so much time to think about things. Perhaps we could prompt the Emperor's heart to go on a raiding expedition or a punitive visit to the Far Provinces or something ... but shh! Here they are!"

     The lower doors of the Chamber of Presence, the ones made only of golden bars set with cinnabar, swung open, and Vel-Tamri hooded his eyes as his daughter and her new consort approached. The upper doors of adamant and iridium (which metal the mortals below had not even discovered yet) were set wide open to catch the pleasing odors of the morning sacrifices, but even these scents were not strong enough, to his mind, to completely drown out the erst-while mortal's scorched odor. It brought back displeasing nursery memories of long ago when he was a simple mountain god just starting his pantheon.

     Melandria was as buxom as ever, if anything even more rosy with renewed delight, as she hung onto the newly deified Paliki's skinny arm and guided him up to the Throne. Although he had been clothed in the chiton of surpassing brilliance that was the generally agreed-upon garment of the gods, no-one could say he wore it yet with any ease, and his figure underneath was less than celestial, with scrawny legs and a most undignified pot belly. The irritated Master of the Heavens could tell from the way he peered near-sightedly around the Chamber, taking careful steps up the Crystal Approach and nervously clutching his stylus and wax tablet (symbols of his divine function), that the fellow had not quite grasped that he was beyond mortal frailities and had to get out of these bad habits which he should have left behind with his old body.

     The pair came closer, and Melandria stopped on the fifth stair and bowed, head covered, as the protocol of the occasion demanded. "My father," she said, hardly surpressing her giggles, "I present for your overlooking my new husband and your latest vassel, Nikky ... I beg you pardon, Palniki!"

     Deprived of her guiding hand the scrawny fellow stumbled blindly forward, tripping on the fourth stair, but somehow managed to turn the fall into a humble prostration at the last moment.

     "Oh, Father of Gods and Men," he began breathlessly, in what was obviously a well-rehearsed speech. "Lord of the Seven Isles and Master of Heaven, I humbly present myself and beseech thee..."  

     "Never mind that," Vel-Tamri said, waving the complements away with an impatient hand. "What rhymes with 'width'?"

     Paliki looked up at the the Father of Gods, taken off balance, his face screwed into an expression of startled surprise.

     "Biddeth?" he suggested at last, timidly.

     Vel-Tamri looked at him wordlessly, eyes inscrutable, then snatched up the scroll again and began reading it almost silently under his breath. He reached a certain point in the ritual and improvised a line aloud, "... if you do as he bidd'th." He rolled it around in his head a few times, then clucked his tongue in an unsatisfied manner. "I suppose it will do for the nonce, if spoken with enough force." He took up the brush and started inserting a note. "You are really causing us some bother up here," he said grimly. "First an apotheosis, and now a wedding, right on its heels! Too bad it couldn't have waited until the spring. That's the proper season for this sort of thing."

     "Believe me, O Constrainer of Fate, if I could have put off the final Destiny of Dust and waited another fifty years, I would. The Red Gripe is not a pleasant way to part from life when one has not yet tasted the pleasures of earth for even thirty summers."

     Vel-Tamri raised his head from the scroll, thunder gathering on his brow.

     "Not even for the eternal felicity of the Divine Palace and the hand of a goddess?"

     "No, no, that's not what I meant at all!" the other hastily explained. "But when I was dying, you know, I had no idea that this was to be my ultimate destiny. Even the best placement in the Underworld is described as rather thin fare after the red-blooded pastimes of the Middle Plain. Not that I ever had much chance to enjoy them," he added bitterly. He raised his eyes to his soon-to-be Heavenly Father-in-law.

     "I beg your pardon, Dread Lord, but I am still most surprised to find myself here. Personally, I hold my Uncle Yorwelq responsible for my deification. It was he that sacrificed my young life to my career. That man would do anything to see that our family gets on, and getting me promoted into Heaven smacks of his devious statecraft and a nepotism unparalleled."

     Vel-Tamri's countenance brightened. "Would you like me to blast him with a lightning bolt or two? I have some just at hand, and it would go far to relieve tensions that I must confess have been building up for a while now ... "

     "Oh, no, Dread Lord!" Palniki squeaked in alarm. "Uncle Yorwelq, while being the most greedy and ambitious of men, is, at the present time, the sole support of my widowed mother. And, while I am sure his machinations never accounted for it, he has brought me to the supreme happiness I have found with my beloved Melly!"

     He reached back and grasped the slender hand of the Goddess of Love and they exchanged the soppiest look of affection that Vel-Tamri had ever been sickened by in his extended reign. He looked over at his wife to share a murmured word of sarcasm, but was checked by an echoing expression of gormless delight on the Consort of Heaven's doting face. His mouth snapped shut.

     Vel-Tamri had wed Jadrea when his victorious people absorbed the matriarchal society of Third Island, and then she had produced Melandria as his first-born child. Thus marriage had entered the Divine Palace before love, but he could not deny the overwhelming effect both had had on his Eternal Nature. The realization came to him, and not for the first time, that he had been conquered more completely than Third Island had ever been. He would tolerate anything that would make these two happy, and right now that meant this pestiferous Palniki.

     "Well, we shall let that pass for now. Though you may wish to leave a note with Gak, Judge of the Dead, just to be sure. What concerns us at the moment are your epithets and addresses, titles and attributes." Vel-Tamri shifted wearily on his seat and drew another piece of parchment from out of the air. "Tell me, by what names and titles were you called when you lived on the Middle Plain?"

     Palniki smiled wryly.

     "The names I heard mostly were Counter of Beans and Picker of Nits," he said. "There were not many honorifics applied to my person in the pursuit of my duties, neither from those above me or those below. What I did hear from all, hardly ever as a compliment, was the scrupulosity of my application of the laws and regulations, the tariffs and the abatements. The dukes and reeves always wanted to get a little more, the peasants to give a little less, and were willing to offer me a little something to grease the wheels. But I never took anything, from high or low."

     "I suppose your rectitude of your standards has now been recognized," observed Vel-Tamri. "That is seldom the case of any mortal's pursuits, even looking backwards. May I suggest 'the Inexorable, the Just' as titles? And, er -- just what exactly are you supposed to be the god of, anyway? You're a scribe of some kind, I think?"

     Palniki's looked at his betrothed's face in dismay and amazement. He had been under the impression that the Father of Gods and Men kept a closer eye on the minutia of life both below and above than he had obviously been caring to. Melandria squeezed his arm in encouragement and nodded her head. He swallowed and began trying to explain.

     He spoke for almost ten minutes.

     Vel-Tamri's face grew darker and darker as Palniki talked.

     "A bureaucrat? Middle management?" he said finally, scowling, as if tasting the unfamiliar words on a disapproving tongue. "Is this what is deemed worthy of godhood these days? Love, War, Poetry, the Land -- and Book-keeping?"

     For a moment Palniki withered under the words, but a hand on his back made him glance behind. Under Melandria's loving look he stood up straighter as he turned back to the Master of Heaven.

     "With all due respect, Great Lord, I am afraid it must be. For what is a God but the highest standard to which human endeavor must be held? Love must not be lust, War must not be mere brutality, Poetry must not be simply self-praise, the Land must be held holy and not a cupboard from which one can take and take and not restock. The interweavings of mankind have grown so complex now that the give and take by which a kingdom thrives must be tended like a garden, lest it wither. And these gardeners must be held to a high standard; otherwise, they might turn into plunderers -- how well I know the type! -- or grow cold and indifferent in their office. This thing, this endeavor, has arisen. If it has no God -- no standard -- to guide it, it will continue to grow, heedless and headless. If it has no God, it will be a monster."

     Vel-Tamri gazed at him in silence for a moment. The erstwhile mortal had seemed to grow a little taller in his eyes while he spoke, to fill out the shining robe of the chiton somewhat better. Finally he spoke.

     "It is not without reason that I titled you the Just." He sighed. "Very well, then," he said grudgingly, "The God of Bureaucrats, the Master of Weights and Measures. There seems to be very little blood in it, though. It is as well that my daughter sees something in you; at least here in the beginning that might attract adherents to your Way." He inked a few words onto the scroll in his hand. "Now as to your part in the Rite of Harvest ... What is that noise?"

     An excited murmur that had been growing into a babble of voices as he was speaking crested into a wave that burst against the wall and doors of the Chamber of Presence and suddenly, unceremoniously, the room was flooding with gods and goddesses, demigods and spirits, all talking as fast as they could in fear, excitement, and wonder. Vel-Tamri's rising anger at the serious lack of decorum and respect shown to his Throne was struck cold with amazement when he saw who was leading the route.

     It was Balianat, the Weaver of Words, Herald of Heaven, released somehow from his seasonal durance from the unyielding jaws of the Underworld, looking even paler than his yearly lack of sun usually made him, and walking at the head of the crowd as if in a mute trance, his eyes apalled, his jaw slack. He seemed impelled forward up the steps to the Throne by the force of the hurled questions of those behind him. In his hands, instead of his ubiquitous harp, he carried a chest that was, even to the penetration of divine eyes, there and not there, as if it were a mere concept and at the same time more real than simple frangible matter.

     Palniki took one look at Balianat's face and shrank aside, out of his way. He had seen an expression like that several times in his mortal life; the worst was when his mother had come to tell him that his father had perished in an accident while inspecting the Bolnian High Pass. He wondered what it could mean here in the felicity of the High Halls.

     Balianat took the last steps up to the Throne and stopped before Vel-Tamri. In the long heavy cascade of his beard his mouth twitched a moment, then opened as if he would say something, but no words came out. This filled the Lord of Gods and Men with even more dread that it had before, for if the Singer was struck dumb ...

     "Balianat!" he said, voice trembling under the commanding tone. "Balianat, what means this untimely presence in the Palace of Va-Tamri? How came you from the Stone Prison, whose Jailer lets none go ere his sentence be fulfilled? Herald of the Gods, what bear you here before your King?" His voice suddenly broke in appeal. "Damn it all, Bally, what the hell is going on?"

     "Dread Lord ...," Balniat began. He swallowed. "Dread Lord ...," he started again. He closed his eyes and bowed his head, raising high the chest, offering it to Vel-Tamri's reluctant hands. "Take, and open," he said hollowly, as if helplessly repeating another's order.

     Vel-Tamri reached out his hands, then hesitated. He looked out over the crowd of upraised faces that gazed up at him wildly, silently, then steeled himself and took the thing from Balniat. It sat there a moment, heavy in his hands. Then his thumbs probed up the unseen side, felt the lid, and flipped it open. The world went white.

     There was a Voice. It made no sound, yet everyone heard. In seven days, the barbarians of the Neb Coastlands would attack and utterly overwhelm the Seven Islands. Every temple would be overthrown and desecrated, every priest that could be found slaughtered, every holy book burned. The Gods of the Neb Coastlands would become the new gods of the Seven Islands, and Vel-Tamri and his pantheon would be found no more. They must withdraw to the Paradise of Paradises by the time the first foot of the invading force stepped on the shore or face the consequences. This was Willed where what was Willed must Be.

     Then the world came back. There was a stunned silence around the Heavenly Throne, then an unholy clamor from the gathered throng of deities that rang across the welkin.

 

     "I don't understand," said Palniki finally. All others, save Jadea, Queen of Heaven, had finally departed the presence of the Father of Gods and Men, to prepare for their imminent discommodation. Only the very inexperienced new deity had the thoughtless temerity to question Vel-Tamri where he brooded on his soon-to-be vacated throne. "I always understood you to be omnipotent."

     Vel-Tamri bristled.

     "I am omnipotent!" he thundered, frowning angrily. Then he seemed to deflate. "Er, ... as long as there is no one more powerful than I. And not only do these young invading gods have most strong, numerous, and enthusiastic followers in their van, but, as, you heard," and here his voice sank into a dread whisper that Palniki could barely hear, "This has been Willed where what is Willed must Be."

     Palniki leaned in earnestly, brows drawn.

     "What do you mean?"

     "You know," Vel-Tamri hissed. He made a quick furtive gesture upward. Palniki raised his head vacantly towards the rafters of the Divine Palace. The messenger hawks were huddled there like doves in a stormy barn, their rainbow plumage dull with fright. He looked down at Val-Tamri, his incomprehension palpable.

     "You know. Him." Val-Tamri said furtively. He jabbed his finger overhead violently twice again, then quickly hid the hand in his sleeve, as if fearful of the lese majeste it had committed. "The One Above."

     "The One A...," Palniki began, then stopped. "Can it be?" he asked wonderingly. "Do the gods have a God over them?"

     "We do not speak of it," Vel-Tamri said, gesturing him to silence, half in anger, half in fear. He went on in tones that the erstwhile mortal remembered his own father using, when he had spoken about the sacred secrets of whence babies came. "It is not comfortable speech. But yes, we arise, we wield our little scepters for a while and god it merrily, and then comes a time in life when we realize the truth of the matter, and it is not ... comfortable. We do not speak of it, we try to not even think of it, but then ..." He threw up a hand in surrender. He raised his eyes to Palniki.

     "Go now. Be with Melandria. You have a week to be a god on earth. And then, the Paradise of Paradises." He shrugged. "We know little about it, as none have ever returned from there. But from what is spoken, it sounds deathly dull. No humans, no chance, no change ..." He shrugged again -- or was it a shiver? "Leave me now. Go to my daughter. The wedding shall take place as planned." He grimaced. "It will do double duty as a farewell party, I suppose. Leave me."

     Palniki went silently down the steps to the Heavenly Portal. As he opened the doors he turned and looked and saw Vel-Tamri slumped on the Throne, head bowed in his hands, and Jadea turned, patting his back, trying, with no visible success, to comfort him.

 

     The week that followed was wild and restless, full of strange activity and varied reaction. Some of the inhabitants of the Divine Palace went into a frenzy of packing, gathering up the holy relics and sacred emblems and other hallowed furniture from their halls and stowing them in hastily improvised arks and handcarts for the faring forth. Sapit, God of Thieves, was considered especially fortunate at this time because of his bottomless Sack of Acquiring. Some gods were notably absent as they left to rove over the earth and revisit favorite spots for a final farewell; there were groves and temples at this time perceived by mortals to be especially numinous, and many an earthly lass felt peculiarly honored by a celestial visit in her sleep. Some gods were struck with a great stillness, and stood or sat, overwhelmed with horror or apathy, contemplating the change to their existence that they had known was coming someday, but had, in their pride of life, never truly considered. But there were two deities who seemed to take the notice of eviction in the strangest way of all.

     One of these was Korda, the Warlike, the Drinker of Blood, the Right Arm of Might. His mansion had been a strange hub of calm in the chaos. It was not the frozen calm of despair; there was constant activity. But it was not the frenzied activity of preparation for flight, either. Palniki happened to be there when he gave his explanation, for he was accompanying his bride-to-be Melandria on a visit to her ex-spouse, about the disposition of some common property they held and to grab a few things of hers that she still kept in the Hall of Battle.

     Vel-Tamri had gone with them, at her request. Korda had been so odd of late these last few centuries, and with the upcoming wedding and this new stress, there was to her mind no telling how he might react, and it made her nervous. She felt it was just as well that Vel-Tamri went with her, for as his leige-lord there was nothing the God of War could do against his will.

     As it was, after salutations the iron-gray god kissed her gently on the cheek and sent her to her old apartments, which he had locked away safely and never entered since the day of their parting. Melandria called him an old dear and went skipping away to gather her things, leaving Palniki and the Father of Gods politely and awkwardly standing next to the Throne of Skulls while Korda sat thoughtfully drawing the Sword of Lightning over the whetstone called SharpGrinder.

     "So," said Vel-Tamri after a silence. "Three more days."

     The whetstone rang sliding along the sparking sword.

     "Aye," said Korda.

     A silence.

     "I see you haven't packed anything up yet."

     The whetstone rang sliding along the sparking sword.

     "Aye," said Korda.

     A silence.

     "Don't you think you'd better start? You don't want to leave anything behind for these usurpers, do you? I mean, there may be nothing we can do to stop them, but we shouldn't leave anything behind that would actually help them!"

     The whetstone rang sliding along the sparking sword.

     "There will be naught." Korda's eyes were mild, but steely-blue. "On the last day, I shall kindle the Fire of Wrath, and this stead and all its treasures will be consumed to ash in its inexorable nature. It will be a fine light to illuminate the wedding rites of Melandria, Goddess of Love and my once-wife." He turned to Palniki and smiled. "Do not worry, though, little human God. It is only my Throne, and my Hall, and my House it shall devour." He turned back. He seemed to be gazing far away, contemplating an ancient memory. His hands stirred.

     The whetstone rang sliding along the sparking sword.

     "But damn it, Korda, you must bring something with you!" said Vel-Tamri, face creased in anger. "Who knows what the accommodations are in the Paradise of Paradises? Considering the peremptory nature with which all pantheons are eventually disposed of, I cannot imagine they are too indulgent. And I for one, refuse to share a throne with a god who smells of blood and pine-pitch!"

     "That need not concern you," said Korda. He held up the sword at eye-level and examined the edge. "I am not going."

     "What do you mean?"

     "I shall remain," the War God said. "And abide the consequences." He lowered the blade.

     The whetstone rang sliding along the sparking sword.

     "Are you mad, Korda? You know what it's like when a new pantheon moves in! If the old doesn't go, the new slaughters them like weasels in an unguarded nest."

     "Aye, I should know," said Korda darkly. "I've done it often enough, and at your order."

     The whetstone rang sliding along the sparking sword. Viciously.

     "Then you know it's pointless. Why put yourself through it?" Vel-Tamri put a persuading hand on the other god's mail-clad shoulder. "Why not just come with us."

     Korda raised the sword again, eyed it and stood up.

     "Because," he said, slapping the blade into its scabbard. "Three day's hence my people, warriors, some who have depended on me all their lives, will be facing their doom. They will look to me for courage in the hour of their death. I cannot save them, but I can still give them that. They shall not be slaughtered like sheep; they shall die like men, and I ... I shall die like a god, with them."

     "But nobody knows ... " Vel-Tamri began helplessly.

     "Exactly," said Korda. "Nobody knows what happens to a dead god. In three days hence, I shall know." He sat back down on the Throne of Blood. He gazed far off past his puzzled and appalled fellow deities, dismissing them from his contemplation. "Besides," he said, almost to himself. "I do not know if any god of such destruction as I have been merits a peaceful retirement."

     At just that moment Melandria returned with her things, and after hasty farewells the visitors left. Melandria gave the unresponsive Korda a hug, and Vel-Tamri raised a half-hearted salute. As they passed the threshold of the Hall, Palniki looked back to where the grim gray god sat unmoved on his throne. During his mortal life he had always considered every aspect of war a stupid waste. Looking back at Korda he wondered if that were entirely true.

     Outside the gate, Palniki found that the others had hurried on. A small, bent, wizened goddess was in the street, sweeping the pavement outside the gates. He vaguely recognized her as one having helped Melandria rearrange her palace when he had moved in.

     "Pardon me," he began hastily. "But did you see ... ?"

     "Eh, they've gone that way, young sir," came the creaky answer, accompanied by a skinny, pointing claw indicating the westerly side of the empyrean. "Right along toward the Orchards o' Youth." She cackled. "Not that they'll do anyone any good much longer." She bent back to her sweeping.

     "Thank you," he said, and had started in direction when he stopped, hesitating. "Your pardon, grandmother," he said, "But shouldn't you be preparing to leave? Why waste your time cleaning a place you must abandon?"

     "Oh, I'm ain't going anywhere," she said serenely.

     "What! First Korda, and now you, too? Has a suicidal mania started to spread amidst the Immortals?" he said worriedly.

     "Don't expect to die anyways, neither," she said serenely. "Tain't my first flit nohow. I'm Aunty Momo, I am, and I been through seven pantheons in my time."

     Palniki stared at her in disbelief.

     "Have there been so many? How -- how have you survived? I understood that the jealousy of new gods never allows the old to endure!"

     Aunty Momo leaned on her broom and straightened her back.

     "Don't have no powers anybody could be jealous of at all, and new gods don't got nobody that does the things I does. 'Tis all thunder and lightning and murder and screwing with them." She laughed drily, shaking her head, and went back to her work. "But ever'body always needs somebody to sweep up."

     Palniki looked at her incredulously for a moment then hurried on his way, not without glancing back at the diminutive, ragged figure that scratched unconcernedly away at her labors. It came to his fleeting mind that, among all the gods, Aunty Momo had somehow found the secret of true immortality.

Sunday, January 29, 2023

The Lord of the Rings: The Council of Elrond (Part Five and Last)

The Tale

 

At last Elrond speaks. The news about Saruman is very serious; he was long in their trust and knew all their counsels. But such betrayals have happened before. What has surprised him more is the adventures of Frodo.

The Barrow-wights are known by many names and the Old Forest is but a remnant of which it once was. ‘Time was a squirrel could go from tree to tree from what is now the Shire to Dunland west of Isengard.’ Elrond journeyed through those lands of old, but he had forgotten about Bombadil, who has had many names over the ages. Perhaps he should have summoned him to the Council, but Gandalf says he wouldn’t have left his land.

Erestor, Elrond’s counsellor, asks if maybe they should call him now? He seems to have a power even over the Ring. Gandalf says it’s better to say that it has no power over him. Bombadil can’t alter the Ring or break its power over others. Erestor asks if he couldn’t take the Ring and keep it safe and the wizard says he might, but such things hold no power over his mind. He’d probably just throw it away. Glorfindel adds that even if he did take it, Sauron would undoubtedly find out and bend all his power to reclaim it, and then Tom would fall, Last as he was First.

Galdor of the Grey Havens asks if any power still remains with the Elves, at Rivendell or the Havens or at Lorien, that could keep the Ring safe, and Elrond says he certainly doesn’t, and neither do they. Glorfindel says there are only two alternatives that remain: to send it over Sea or to destroy it. Elrond points out that none of them possess the power to destroy it, and if they tried to send it over Sea, those there would reject it; it is Middle-earth’s problem to deal with.

Then, says Glorfindel, let us cast it into the Sea, and make Saruman’s lie come true. Gandalf points out that that will not destroy it, and that in time or by strange chance it could return. And Sauron would endure. They must seek a final end to this threat. Galdor points out that, anyway, if they take the path to the Havens, as the Elves have done so many times, it will likely be expected and the Ring taken.

‘Then,’ said Erestor, ‘there are but two courses, as Glorfindel has already declared: to hide the Ring forever; or to unmake it. But both are beyond our power. Who will read this riddle for us?’

Elrond says the road before them is now clear, a road unforeseen. ‘To walk into peril – to Mordor We must send the Ring to the Fire.’

Everyone falls silent again. Frodo notices Boromir fidgeting and frowning. Finally, he speaks up. Why don’t they simply use the Ring to defeat Sauron? It seems it was put into their hands right at the time they need it most. Elrond points out that they cannot use the Ring. An ordinary person cannot wield it, and those who already have power are in graver peril, for even if they overthrew Sauron, they would become a new Dark Lord. Boromir backs down, but doubtfully. Gondor must trust in such weapons as they have, and it would be a comfort to know that others fought with all they have as well.

Gloin agrees, and all must act in league with what they have. Though Gandalf tells him that all the Dwarven Rings are gone, he asks what of the Elf Rings then. Very powerful Rings, they say.

Elrond replies that they are hidden, and that their powers were not made as weapons of war. Though Sauron had no hand in their making, still they are subject to the One Ring. If the Dark Lord gets the Ring, everything that has been done by their power will be turned against them. And even if the One is destroyed, those same things will fade. But, says Glorfindel, the Elves are willing to take that chance, if the dominion of Sauron is broken forever.

Erestor asks what strength have they to get the Ring to the Fires of Mt. Doom, anyway? It seems like a path of despair or folly. Gandalf says it is not despair ‘for despair is only for those who see the end beyond all doubt.’ And if it’s folly, then let folly be their cloak. Sauron will never imagine that they’ll try to destroy the Ring, because it’s something he’d never do himself. If they try this it will put him out of all reckoning, at least for a while.

‘The road must be trod,’ Elrond says, ‘but it will be hard. And neither strength or wisdom will carry us far upon it. The quest may be attempted by the weak with as much hope as the strong. Yet such is oft the course of deeds that move the wheels of the world: small hands do them because they must, while the eyes of the great are elsewhere.’

Bilbo pipes up, says he sees where Elrond is heading, and volunteers for the mission, although he’d already written the end of his book, ‘and he lived happily ever afterwards, to the end of his days’. Boromir almost laughs until he sees that the others are taking him seriously. Gandalf gently says the Ring has passed beyond him.  But keep the ending of his book: it might still come true. Bilbo laughs and says that was the only pleasant advice the wizard every gave him, so he wonders if it is any good. But who will be sent with the Ring?

The noon bell rings. But all are silent and do not move. ‘A great dread fell on [Frodo], as if he was awaiting the pronouncement of some doom that he had long foreseen and vainly hoped might after all never be spoken. An overwhelming longing to rest and remain at peace by Bilbo’s side in Rivendell filled all his heart. At last with an effort he spoke, and wondered to hear his own words, as if some other will was using his small voice.'

‘I will take the Ring,’ he said, 'though I do not know the way.’

Elrond raises his eyes and says that if he understands all they’ve heard today, he thinks that this task is appointed for Frodo, and if he does not find a way, no one will.  Would any of the Wise have expected it? But if he will accept the task, Elrond will say he could sit among all the mighty Elf-friends of old.

Then Sam, who has been sitting quietly up to now, jumps up and asks that they won’t send him alone, surely? Elrond smiles. ‘You at least shall go with him. It is hardly possible to separate you from him, even when he is summoned to a secret council and you are not.’

‘Sam sat down, blushing and muttering. ‘A nice pickle we have landed ourselves in, Mr. Frodo!’

Bits and Bobs

Ans so we come at last to the end of “The Council of Elrond". I may say it is a masterpiece of the compression and presentation of information, skillfully interweaving many voices and with enough characteristic interruptions to add to the interest and give rest to the reader, instead of simply presenting great chunks of unbroken stories one after another (like this sentence, in fact). The fact that it is a single chapter but has required so much retelling and so many wholesale quotations is evidence of its compaction.

The phrase about a squirrel leaping from tree to tree without touching the ground for a great distance occurs several times in the Medieval Era. In Tolkien and E. V. Gordon’s edition of Sir Gawain and the Green Knight, they quote: “From Blacon Point to Helbree, a squirrel may leap from tree to tree.” The use of such old folk sayings adds a flavor of age and authenticity to the telling.

Boromir’s willingness to use the Ring as a weapon, and his reluctant acceptance of reasons not to, is a foreshadowing of the struggle that he will have with the Ring later. Simple desire of it corrupts the heart, as it has corrupted Saruman. Elrond points out that they must destroy the Ring because it is a danger even to the Wise, ‘For nothing is evil in the beginning. Even Sauron was not so.’ In another of his letters, Tolkien points out that his world is not a simply Manichean universe, a balance between Good and Evil. ‘I do not believe in Absolute Evil, because that would be Zero.’ Evil cannot exist on its’ own in the same way as Good.

When all other possibilities have been considered and rejected, only one remains: to destroy the Ring in Mt. Doom, where it was made. This seems to be foolishness as opposed to the ‘wise’ policies of Sauron, and the weak are as likely to succeed as the strong. This strongly suggests to me the passage from 1 Corinthians, especially “Not many of you were wise by human standards; not many were influential; not many were of noble birth.  But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.  God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are”.

Elrond says this is the hour of the Shire folk at last. Tolkien in one of his letters points out that Gandalf chose Bilbo and later Frodo because they had all the better qualities of the Hobbits, while also having a extra ‘spark’ that can lead them to extraordinary virtue. They are, to that extent, chosen, but they had ’lots of chances … of turning back, only they didn’t.’

On this subject, some people have suggested that Frodo is being used by Eru, that when he “wondered to hear his own words, as if some other will was using his small voice,” that that  is ‘the still, small voice of God’, choosing for him. This is contrary to Tolkien’s own philosophy of Free Will. The key words here are ‘as if’. I think the better way to understand this dichotomy of his mind is that his ‘higher self’ is overwhelming his lower desires for comfort and safety, to his own astonishment. In some way this is an even freer choice, since it is above self-interest. There is no compromise with the ‘nagging Flesh’.  

Sam ends the chapter with some of his simple common sense. You can make a list of the times we get Sam’s down-to-earth comments on higher matters that bring things down to brass tacks, and which will flower as the Quest continues. His rather gloomy observations remind me in a certain degree of C. S. Lewis’ Puddleglum; but despite their pessimistic outlooks, still their faith is great. “I'm a chap who always liked to know the worst and then put the best face I can on it.” – The Silver Chair. But Sam is, to a certain degree, comic relief sometimes. He even gets to use the word “pickle” (here meaning 'another fine mess'), which most comedians have described as being one of the funniest words in the English language, though few have used it to its best effect.

Saturday, January 28, 2023

The Shadow is But a Passing Thing

"Is there no hope?" gasped Frito. "Is nowhere safe?"

"Who can know?" said Goodgulf, and a shadow seemed to pass over his face. "I would say more," he said, "but a shadow seems to have passed over my face," and with that he fell strangely silent.

--The Bored of the Rings, Harvard Lampoon.

Friday, January 27, 2023

The Lord of the Rings: The Council of Elrond (Part Four)

 

The Tale

Now comes the time for Gandalf to explain why he disappeared from the Shire so many months ago and why Saruman the White, their ring-expert, is not at the Council.

At the end of June Gandalf felt a cloud of anxiety on his mind, a foreboding of danger. He left Frodo to ride out and beat the bounds a bit and find what news he could. Messages get to him while on the border, of war and defeat in Gondor and of the Black Shadow that appeared at Osgiliath. Then not far from Bree to his surprise, he came upon Radagast the Brown, his brother wizard, never a great traveler.

He is on an urgent errand. He tells Gandalf that the Nazgul are abroad, in the guise of riders in black, seeking a land called Shire. Saruman the Wise has sent Radagast to find Gandalf and tell him to come to him if he needs help, but to come at once, or it will be too late. At that Gandalf feels hope, for ‘Saruman has long studied the arts of the Enemy himself’ and might have found some means to drive back the Nine.

Radagast turns to go, but Gandalf delays him for a moment, telling him to send out messages to all the birds and beasts (one of Radagast’s special areas of lore) to bring news of anything to Saruman and Gandalf at Orthanc. Then the brown wizard rides off like all the Nine were after him.

It is late in the day so Gandalf stays at the Prancing Pony in the nearby Bree. He writes a letter to Frodo, entrusts it to the innkeeper Butterbur, then starts the next day.

Weeks later he arrives at Isengard, which is a ring of stones enclosing a valley, and in the middle is a tower of black stone called Orthanc, where Saruman dwells. It is near the Gap of Rohan. The one gate is strongly guarded, but they let Gandalf in as one expected. As the gate closes silently behind him, he is suddenly afraid.

Saruman greets him on the tower’s stairs and leads him into his high chamber. There Gandalf greets him as Saruman the White. The title fills him with anger. He mocks him as Gandalf the Grey, and scoffs at him as a cunning busybody, and asks what brings him from his lurking place in the Shire.

Gandalf says Radagast told him of the return of the Nine, so he sought Saruman’s aid. Saruman mocks the Brown Wizard as a simple fool, with just enough wit to lure Gandalf into the former White Wizard’s trap, for now ‘I am Saruman, the Wise, Saruman Ring-maker, Saruman of Many Colors!’ There is indeed a ring on his finger and his robes, which had seemed white, is woven of all colors. It shimmers and bewilders the eye. Gandalf says ‘I liked white better.'

Saruman sneers at the thought, then draws himself up to make a speech. The old powers of the Elves and the men of Numenor is dying. The new power in the East is rising. If he and Gandalf can join it and get a place at the table early, they may in time come to direct its courses and even control it. They have so far striven in vain to produce Knowledge, Rule, and Order with all this nasty free will in the West. Joining with Sauron (whom he never directly names) there would not be ‘any real change in our designs, only in our means.’

Gandalf flatly refuses this plan as Mordor-talk. Saruman’s demeanor changes, and slyly he suggests something else. He realizes that Gandalf knows where this ‘precious thing’ is; if they took the Ruling Ring for themselves the power would pass to them. Gandalf bluntly states there is no us in the matter; only one hand can wield the Ring. And he would not give, he would not even tell Saruman anything more about it, now that he has unmasked himself.

Saruman turns cold and imperious. Since Gandalf will not join with Sauron or Saruman, he will stay locked in Orthanc until he changes his mind, on until the Ruler of the Ring has triumphed and decides his doom. Gandalf is taken and set alone on the pinnacle of Orthanc. From there he can see that the valley of Isengard, once green and fair, is full of pits and forges, and inhabited by wolves and orcs. A dark smoke hovers like a pall over it all. He is imprisoned in a small cold place, like an island in the clouds, with no escape.

‘I saw you!’ cries Frodo, remembering his dream of long ago before he left the Shire. Gandalf replies that it was late in coming, for by then he had escaped.

Saruman’s cunning had not counted on the ‘fool’ Radagast, who, though tricked by the White Wizard, had gone ahead and done as Gandalf asked. The Eagles of the Misty Mountains had gathered much information, seeing the Nazgul and orcs and wolves mustering and passing through the lands. They sent a messenger, Gwaihir the Windlord, to bring the news to Gandalf at Orthanc. Landing on the pinnacle where he sees him standing, at Gandalf’s request the eagle flies him away.

‘How far can you bear me?’ I said to Gwaihir. ‘Many leagues,’ said he, ‘but not to the ends of the earth.’

The eagle lets him down in the nearby land of Rohan, at the court of Edoras, where Gandalf asks the king for a horse. The king will not listen to his warnings about Saruman but bids him take a horse and begone. He chooses the best mount in the land, Shadowfax, and sets off for the North. So quickly does the horse go that although Gandalf leaves Rohan when Frodo left the Shire, he had reached the Shire when Frodo was on the Barrow-downs.

He goes to Hobbiton and speaks to the Gaffer (who not pleased with his new neighbors, the Sackville-Baggins) and finds that Frodo left less than a week before, not right away as his letter had bid him. He came to Crickhollow and finding the broken house and cast-off cloak thinks that Frodo has been captured. He thunders off to Bree to have a word with Butterbur, but finding that the hobbits have left with Aragorn, is so overjoyed he exclaims, ‘May your beer be laid under an enchantment of surpassing excellence for seven years!’

He rides off again but cannot find Frodo and his companions in the wild. Instead he encounters the Nazgul on Weathertop, and he does what he can to draw them off. When he enters the Trollfells, Gandalf sends Shadowfax home as the horse can’t navigate the stones of the hills. The wizard arrives at Rivendell only three days before Frodo.

‘And that, Frodo, is the end of my account. May Elrond and the others forgive the length of it. But such a thing has not happened before, that Gandalf broke tryst and did not come when he promised. An account to the Ring-bearer of so strange an event was required, I think.

‘Well, the Tale is now told, from first to last. Here we all are, and here is the Ring. But we have not yet come any nearer to our purpose. What shall we do with it?’

Bits and Bobs

Saruman’s name and of his fortress are all translated Rohirric (the language of Rohan) words, which are feigned to be the equivalent of Anglo-Saxon. Saruman is the Old English Searu-man (‘man of skill or cunning’); Isengard is ‘the iron yard/enclosure’); and Orthanc is ‘a skillful work’. It is logical that these are local names; the place lies near to Rohan.

Saruman himself was originally one of the Maiar of Aule the Smith, as was Sauron in the beginning. He was at first the strongest of the Wizards, which made him too proud in time. His study of ‘the arts of the Enemy’ led him to make his own ring; what its powers might have been is unknown. It almost certainly lost any it might have had with the wizard’s defeat.


Radagast has already briefly appeared in a mention in The Hobbit; he lived at Rhosgobel on the borders of Mirkwood. Beorn considered him a decent fellow, as wizards go. Ruth Noel in The Mythology of Middle-Earth (and later, Douglas Anderson) note the similarity of his name to Radegast, a Slavonic deity ‘whom Grimm associated with Odin.’ (Note the bird.) Radagast gallops his way out of the story and, though mentioned, is never seen personally again.

Saruman remains ‘the White’ throughout the Jackson movies, though his robes get grimier and grimier. The ‘many colors’ are suggested by purple and red in the Bakshi film. The shimmering, changing patterns of the weave suggests Saruman’s own shifty, slippery nature. Both films show some kind of ‘wizard’s battle’ between Gandalf and Saruman; here Gandalf seems to just accept the fact that at the moment Saruman is more powerful than he and is simply imprisoned.

In a later, previously unpublished account, Gandalf escapes just at the moment that the Nazgul come knocking at Saruman’s door, seeking information. In fear, Saruman goes up to release Gandalf, hoping to change sides again and that he will then help him withstand the Nine, only to see him flying away. Thus he loses another chance of redemption, though who knows if he wouldn’t then turn yet again?

Gwaihir himself gives the reason for ‘why they can’t just fly the Ring straight to Mt. Doom.’ We are given a brief introduction to the king of Rohan and to Shadowfax, Chief of the Mearas, noble horses believed to have been brought to Middle-earth by the Vala Orome the Huntsman. We are given an account of Gandalf’s conflicts with scattered members of the Black Riders, explaining the strange marks left at Weathertop.

And now that we’ve had the story of the Ring up to date, they have to decide what to do with it. One small slice of ‘The Council of Elrond’ remains.