Saruman
appears above them suddenly, a tall old man in a cloak of shifting colors,
looking grave and benevolent behind his long white beard. Gimli mutters that he
does indeed look like, yet unlike, Gandalf himself. The wizard asks them what they want
in a kind but gently grieved voice.
Saruman
says he knows at least two of them, Gandalf and Theoden, but he throws shade on
Gandalf, saying he knows him too well to hope anything from any talk with him. But he
begins to butter up Theoden, complimenting his ancestry, calling him ‘mightiest king of western lands’,
and even goes so far as to ‘forgive’ him for winning the battle against his
Orcs, which he simply calls ‘injuries’. He claims that he would still help
Theoden, and indeed claims to be the only one able to do so.
Theoden
hesitates, looking from Saruman to Gandalf at his side. It seems to many of the
Riders that Gandalf never spoke to their king so attractively, looking rough and
proud in comparison. Gandalf says nothing, but Gimli breaks in and growls ‘The
words of this wizard stand on their heads ... In the language of Orthanc help
means ruin and saving means slaying’.
Saruman’s
veneer is cracked and his anger flashes out as he hisses ‘Peace!’. He does not
like being interrupted during his spellbinding. But he goes on smoothly the
next second, even complimenting the dwarf on his valiant though misplaced prowess, but telling him this is no business of his as he lives far away. This is
between neighbors and one-time friends. Once more Saruman asks Theoden if they
will have peace and an alliance that will benefit both their estates. He is
wise and has much to offer the king.
‘Still
Theoden did not answer.’ Now Eomer speaks up, and he is not happy. ‘Have we
ridden forth to victory, only to stand at last amazed by an old liar with honey
on his forked tongue?’ What aid does Saruman have to offer? He only wants to negotiate
his way out of a tight spot. Remember the murders of the king’s son Theodred
and of his doorward Hama, slain by Saruman’s forces.
Saruman’s
anger really comes out now, plain for all to see, but he quickly reigns it in. He
flatters Eomer for his skill in battle, but these are matters of policy.
Perhaps if the young lord ever becomes king, he will realize that he must
choose his friends with care, and the power of Orthanc is not to be set aside
thoughtlessly. They have won a battle, not a war, and with help from a force
that they cannot count on again. The Ents might attack Rohan next. ‘The Shadow
of the Wood … is wayward, and senseless, and has no love for Men.’
If I am to be called a murderer, Saruman says, then so are you; if men will go to war needlessly (he didn’t want a battle, he claims) men will get slain. By that standard the whole House of Eorl, Theoden’s line, is stained with murder, for they’ve fought many foes. But they have afterward made peace with them. Cannot they now have peace?
“We
will have peace,” Theoden begins. Some of the Riders cheer, but he holds up a
hand. He goes on in a clear voice. They will have peace when Saruman and all
his works and his dark master Sauron have perished. For his unjust war on Rohan
–‘for were you ten times as wise you would have no right to rule me and mine
for your own profit as you desired’ – for the burning and the slain children in
the Westfold and for the death of his warriors slain at the Hornburg, he will
not rest until Saruman is hanged in front of his tower ‘for the sport of your
own crows.’ Theoden may be the lesser son of greater fathers, but he has no
need to lick Saruman’s fingers.
The
Riders are startled by their King’s harsh words after the lulling music of
Saruman. The wizard is beside himself with wrath. He leans forward and hisses
his words at Theoden, and all are stunned by the transformation. His mask of
benevolence and courtesy falls away.
He now
calls Theoden a dotard (senile old man), and his royal house nothing but a stinking
barn where robbers drink and brats and dogs play together on the floor. Speaking
of gibbets, Theoden can hang himself if he will, if he refuses Saruman’s help. He
offered it once before and he did it again, but if the king rejects this chance,
he can take his ‘little band of gallopers’ and return to their ‘huts’ to await
their fated end.
Bits
and Bobs
Here
we see Saruman trying to deflect unwelcome comments by using rhetorical tricks.
When Gimli speaks up against him, Saruman asks him what is it to you? You are a
stranger and have no dog in the fight. This is between ‘neighbors’, as if all
people are not in a sense neighbors, and justice a concern of all people,
everywhere. The modern equivalent of this argument is the oft-repeated “Why do you
care so much?” implying a sinister, busybody motive.
Saruman
discounts Eomer’s objections as well with an ad hominem reference to his
youth and inexperience. Older, wiser heads know that compromises must be made
in life. He speaks nothing to the justice or the plain reasons behind Eomer’s
accusation, only that when he is older he will understand.
Saruman
tries to weasel around Eomer’s accusation of murder by confounding the meanings
of ‘murder’ and ‘kill’. To murder is to kill someone with malice, without any
justifiable reason. To kill is a much more neutral term: a nation or a person
that kills an invader to protect themselves is not murdering because protection
is the intent and not death. To call the House of Eorl ‘murderer’s’ is a misleading
term.
Theoden
appears to have been struggling against the wizard’s blandishments, but Eomer’s
reminder of the cold facts of the deaths he has caused seem to have made up his
mind. Among the other reasons for his decision I find intriguing this one: –‘for
were you ten times as wise you would have no right to rule me and mine’. It
reminds me of our modern conundrum: our tendency to think that people who have
technical expertise are wise enough to produce moral judgements on the rest of
us dummies. The one skill does not imply the other; knowledge does not
necessarily equal wisdom, nor does it imply the right to ‘rule’ for and over
others. Persuasion (Saruman's original skill and power) is the proper way to change people.
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