Well, for a start, this shall be the home for my Biographical Inventory of Books. After that, who knows?
Sunday, April 9, 2023
Friday, April 7, 2023
The Lord of the Rings: The King of the Golden Hall [Part Four]
The
Tale
Gandalf
asks Theoden if he will listen to him? He has counsel and aid to give, but it is
not for those who despair. The wizard points to the high window, where the
darkness seems to clear, showing blue sky. Not all is dark. Too long the king
has sat in the shadows. Let him come out with Gandalf alone to look abroad and
hear his private counsel.
Theoden slowly rises, and with the aid of the young woman by his side walks slowly down the hall. Wormtongue remains lying on the floor. Gandalf calls for the guards to open the doors and tells the lady to leave Theoden with him a while. ‘Go, Eowyn sister-daughter! said the old king. ‘The time for fear is past.’
Before
she goes back into the hall she turns and looks back at her uncle with cool
pity. She is very beautiful, slender and tall, strong and stern as steel.
Aragorn looks upon her for the first time and sees that she is fair, but fair
and cold, like a morning of pale spring. And Eowyn notices Aragorn: ‘tall heir
of kings, wise with many winters … hiding a power she yet felt. For a moment
still as stone she stood, then turning swiftly she was gone.’
‘Now, lord,’ said Gandalf, ‘look out upon your land! Breathe the free air again!’
Bits
and Bobs
Not
much to comment on from this little snippet. I meant to cover more ground today,
but a number of circumstances is making it difficult.
I
think what we can really take away from this passage is that Gandalf does not
really use magic on Theoden. He may be controlling the weather, using dark and
light, to emphasize his words, but he uses nothing more than encouragement, ‘short
sharp bracing’ advice to shake Theoden out of his developed dark habit of
thinking that had been re-enforced by Wormtongue’s guidance. There is no
exorcism as in the Jackson films and not even a spell to restore him here unless
you count ‘spell’ in the meaning of ‘news’. What Gandalf is doing here is more
in the character of a good psychologist.
We
are given our first real introduction to Eowyn (Anglo-Saxon ‘lover of horses’),
Theoden’s ‘sister-daughter’ (i.e. his sister’s daughter, or niece). We also see
the beginning of her warrior’s journey, and of her attraction to Aragorn and of
his awareness of her and her dilemma.
Thursday, April 6, 2023
The Lord of the Rings: The King of the Golden Hall [Part Three]
Beyond
the long hearth down the middle of the hall, on a three-stepped dais, in a
great gilded chair sits Theoden, a man so bent with age he looks almost like a
dwarf, a gold circlet on his head. His hair and beard are long and white.
Behind him stands a woman clothed in white; on the steps at his feet sits a
pale, wizened man.
The
companions stop before the throne, and when the old man neither speaks nor
moves from his chair, Gandalf addresses him: ‘Hail, Theoden son of Thengel! I
have returned. For behold! The storm comes, and now old friends should gather
together, lest each singly be destroyed.’
The old king rises to his feet, leaning on a short black staff, and they can see he must have been tall indeed when he was young. He greets the wizard, but does not welcome him. When Gandalf appears, Theoden claims, ‘troubles follow you like crows.’ He was glad when Shadowfax came back, but gladder that he had no rider. He was even happier when Eomer reported his death, but ‘news from afar is seldom sooth.’ And now he returns at an even worse time. ‘Why should I welcome you, Gandalf Stormcrow?’ He sits down slowly.
Grima Wormtongue does not even rise to his feet to chime in. ‘You speak justly, lord.’ What with the king’s son slain just five days ago, and with Eomer being untrustworthy, and the Dark Lord stirring in the East, now he comes begging to the throne. ‘Lathspell I name you, Ill-news, and ill news is an ill guest they say.’ Gandalf answers him softly, but Wormtongue presses his attack on the wizard even further. He only appears when he wants something, like Shadowfax. But has he ever brought help, like men, horses, spears, swords? Only three ragged wanderers in grey, and Gandalf the worst looking of the lot!
But
Gandalf ignores him and addresses Theoden. There is less courtesy in the King’s
hall these days. Haven’t his messengers announced his companions? No King of Rohan
ever had such guests, and they have brought weapons as ‘are worth many a
mortal man.’ They are clad in grey because they were clothed by the Elves.
Wormtongue takes the opportunity to slight Galadriel as ‘the Sorceress of the Golden Wood’ who ‘weaves webs of deceit … in Dwimordene [Lorien].’
Gimli
(of course) takes a step forward at the insult, but Gandalf stops him with a
hand on his shoulder. The wizard sings a soft song in praise of Galadriel, ‘more
fair than thoughts of Mortal Men.’ Then his attitude changes.
The
wizard casts aside his tattered and stands straight and tall. His voice is
clear and cold. ‘The wise speak only of what they know, Grima son of Galmod. A
witless worm have you become. Therefore be silent, and keep your forked tongue
between your teeth. I have not passed through fire and death to bandy crook
words with a serving man till the lightning falls.’ He raises his staff and
there is a roll of thunder. The eastern windows grow dark, and Gandalf stands
there straight and white in the gloom.
They
hear Wormtongue hissing in the dark that he told Hama to take his staff and
that the door-warden has betrayed them. There is a flash like lightning, then
silence, and Wormtongue goes sprawling on his face.
Bits
and Bobs
Although
Theoden is about 80 years old here, he comes from vigorous sires and a vigorous
people, who keep their vitality well into old age. Tolkien (in Unfinished
Tales) says it was held in Rohan that his infirmity was partly caused by subtle
poisons given him by Wormtongue. Crows are of course carrion birds, and
associated with battles and predation on the slain, along with ravens and vultures.
To call Gandalf ‘Stormcrow’ is no compliment.
The
King’s son, Theodred (theod = people, raed = counsel), was killed just five
days before at the Battle of the Fords of Isen. It is plain that Saruman’s
major plan for the battle was to kill Theodred to further demoralize Rohan and
Theoden in particular, and that his Orcish troops particularly targeted the
prince. Although Theodred’s last words of advice were to meet the foe again at
the Fords rather than wait at Edoras, Wormtongue’s counsel kept delaying the
King.
Lathspell,
‘Ill-News’, is almost the exact opposite of Godspell, ‘good news’ or Gospel as
we pronounce it now.
There
is no mention of Saruman in the woes that Grima lists; he is obviously trying
to keep the King’s mind as far away from that subject as possible.
Dwimordene
is the Rohirric name for Lothlorien. It translates to ‘Vale of Illusion’: dene
= valley, and dwimor = phantom, illusion. Grima refers to Galadriel as a ‘sorceress’
who ‘weaves webs of deceit’, placing her powers in as negative light as
possible, even perhaps down to her making the Elven-cloaks that they wear,
which help hide and camouflage from enemy eyes. ‘Dwimor’ will also recur as an
element in the name with which Eowyn taunts the Witch-King.
Gandalf
calls Wormtongue by his full name, Grima son of Galmod, which is almost an insinuating
insult as his nickname. At least Wormtongue might carry a meaning implying ‘wise
or subtle’. ‘Grima’ means ‘mask’ or ‘specter’ in Old English, implying his
double nature, while ‘galmod’ means ‘licentious, lustful’, hinting of his
as-yet unrevealed desire for Eowyn.
But
Wormtongue’s poisonous and lowly nature is emphasized by Gandalf again when he
refers to him as truly a worm (‘snake’) speaking with a double, deceiving
tongue. Grima’s words come hissing out of the darkness.
Gandalf proclaims he has passed ‘through fire and death’ on a more important mission than trading insults with a crooked counsellor. This can most probably be seen as a reference to his battle with the Balrog and his return, but might also (a more prosaic interpretation) be referring to his passage through a land at war.
Wednesday, April 5, 2023
Second Edition, Much Like the First'un: Into the Archive

Tuesday, April 4, 2023
The Shadow Library: Devilotion
A New
Synthesis of Evolution, by Teilhard de Chardin
“Pierre
Teilhard de Chardin SJ ;
1 May 1881 – 10 April 1955) was a French Jesuit priest,
scientist, paleontologist, theologian,
philosopher and teacher. He was Darwinian in
outlook and the author of several influential theological and philosophical
books.
“He
took part in the discovery of Peking Man.
He conceived the vitalist idea of the Omega
Point. With Vladimir Vernadsky he developed the concept
of the noosphere.
“In
1962, the Congregation for the
Doctrine of the Faith condemned several of Teilhard's works based on
their percieved ambiguities and doctrinal errors. Some eminent Catholic
figures, including Pope
Benedict XVI and Pope
Francis, have made positive comments on some of his ideas since. The
response to his writings by scientists has been divided.” – Wikipedia.
Another
volume picked up from Yesterday’s Warehouse during the Searching Times. De
Chardin was pretty hot intellectual property during the 50’s and 60’s, with his
‘enthusiastic’ if not perfectly synthesized mixture of science and religion, from
which strands of argument have finally been analyzed enough to be cautiously
allowed to be held by the Faithful, but not definitely accepted as a matter of
dogma. A fictionalized portrait of him appears in the 1968 film, The Shoes
of the Fisherman.
Except
in specialized niches of knowledge, De Chardin is little spoken of today. The
only reason I remembered this book was because he was mentioned recently on Intellectual
Catholicism Interview: https://www.youtube.com/watch?v=Evoa4EOpJdA
,
Catholicism
and Evolution, with Jimmy Akin.
The
Devils of Loudun, by Aldous Huxley
“It
is a historical narrative of supposed demonic possession, religious fanaticism, sexual
repression, and mass hysteria that occurred in 17th-century
France surrounding unexplained events that took place in the
small town of Loudun.
It centers on Roman Catholic priest Urbain
Grandier and an entire convent of Ursuline nuns,
who allegedly became possessed by demons after Grandier made a pact with Satan. The events led to several
public exorcisms as
well as executions by burning.”
– Wikipedia. Huxley’s entire premise (and it seems not unlikely) is that the
whole incident was sparked by political persecution and mass hysteria.
I
seem to remember reading it in my senior year of high school, and that Mike(?)
had it first and passed it on to me. As you can see, the cover is illustrated with
a still from Ken Russell’s The Devils (1971), an obvious tie-in
republication. I also remember the binding was so bad that the entire book
cover (front, back, and spine) slipped off in one piece.
Monday, April 3, 2023
A Diller, A Dollar: Into the Archive

















