Last night we again gathered
to watch new episodes of Amazon’s The Rings of Power, last week’s and
this week’s. While we had fun getting together to riff and groan about them,
they are otherwise a boring litany of periods of frenzied over-action and
callbacks (‘memberberries’) from better iterations of Middle-earth. We were
yawning by the end; our only emotions that had been evoked were incredulity and
outrage. On the drive home our memories of the jumbled incidents were starting
to fade. Rather than tax myself with trying to straighten them out, I affix
Wikipedia’s summation:
Episode 4: “Eldest”. Elrond
and Galadriel set out for Eregion. They come to a bridge that has been
destroyed and are forced to take a more dangerous path. The Stranger meets a
mysterious man named Tom
Bombadil while Nori and Poppy find a community of halflings
called Stoors.
They learn that the Harfoots are descended from a Stoor who left Rhûn in search
of the Sûzat, a place of green hills
that he dreamed could be the home of halflings. Arondir deduces that Estrid is
one of the Wild Men. She earns back Isildur's trust when he and Arondir are
sucked into a mud pit inhabited by a nameless creature and she helps free them.
They are confronted by two Ents who
captured Theo and the Wild Men in retribution for the felling of trees by Wild
Men and by Adar's army. Arondir promises to protect the forest and the Ents
free their prisoners; one of the Wild Men is Hagen, Estrid's betrothed. After
fighting off Barrow-wights, Elrond and Galadriel find
Adar's army. Galadriel gives her ring to Elrond and tells him to return to
Lindon to warn Gil-galad. Galadriel stays to hold off the Orcs and is captured
by Adar.
Episode 5: “Halls of Stone”.
Durin III uses one of the new Rings of Power to help rebuild the Dwarves'
infrastructure and bring sunlight back to Khazad-dûm. The ring also makes the
king greedy, and he dismisses a warning from Disa that they could be awakening
something evil that lives beneath the mines. In Eregion, Annatar insists that
they start work on Rings of Power for Men but Celebrimbor refuses to be
involved. When Durin IV expresses his concerns about the Dwarven rings to
Celebrimbor, Annatar suggests that the negative impacts are being caused by
Celebrimbor lying to Gil-galad about making more rings. Celebrimbor agrees to
help make rings for Men in an attempt to redeem his work on the Dwarven rings.
The new king of Númenor, Ar-Pharazôn, tasks his son Kemen with cracking down on
members of the Faithful who remain loyal to Míriel. Kemen interrupts a memorial
service that members of the Faithful are holding, leading to a fight with
Isildur's friend Valandil that ends with Kemen killing Valandil. Isildur's
father Elendil is
blamed for starting a riot and arrested. Elrond arrives in Lindon and warns
Gil-galad.
In such a bare outline, it
might sound better than it is. Better (if still not very good), but still
stupid in terms of Middle-earth lore and history.
Barrow-wights were evil
spirits stirred up by the Witch-King of Angmar to inhabit the barrows of the North
Kingdom of Arnor. Not only is there no Witch-King (a Nazgul) yet, there is not
even a North Kingdom yet, and these barrows are way down south.
Tom Bombadil. Why is he so
far East, and why is he not a ‘merry fellow’? In the books, it is said that Tom
will not go beyond his set borders (around and in the Old Forest and the Withywindle),
but it is argued that his borders have been ‘shrinking’ over time. The Rings
of Power seems to suggest his borders were once vast, and not just the
shrinking Forest. But how does that explain the presence of Goldberry,
the spirit of the Withywindle River, being with him so far east in a desert? He
has a little lamb named Iarwain, which is one of his own names (‘Eldest’) Why?
And he has his desert (minion? companion? antagonist?) Old Man Ironwood, to
fill in for Old Man Willow. Real stretch of the imagination there, writers. Why
is Tom so evasive and yet so proactive, compared to Book Tom?
Isildur, Arondir, and Estrid
encounter what amounts to a ‘Watcher in the Swampwater’ on their journeys.
After defeating the ‘nameless thing’, Arondir even says “There are older and
fouler things than Orcs in the deep places of the earth,” echoing Gandalf’s words
in LOTR. These ‘deep places’ apparently include mud puddles. It is the occasion
for a rather feeble dad joke.
And one element that
particularly annoys me is that the not-Hobbits refer to a prophecy of a future
green land full of running water and hole houses called the Suzat. Suza
is an actual non-translated Hobbitic word for ‘province, area’ which Tolkien
says translates to ‘the Shire’. Why, oh
why, the extra T? Just to get their grubby mitts all over it, like a dog
marking territory.
Apologists for The Rings
of Power try to handwave these objections away by saying these were
earlier, less-developed times, not the Middle-earth described during The
Lord of the Rings. It coulda happened. There coulda been
Barrows and Barrow-wights in other places. Tom Bombadil coulda been down
East for a while. There coulda been a couple of wild and crazy Ents out
on their own. There coulda been Wizards in Middle-earth before the Third
Age and (surprise!) they coulda been trained by the neutral, careless
Tom Bombadil.
All these couldas might
be fine for private fan-fiction, but hardly for a billion-dollar boondoggle
with pretensions to ‘tell the story Tolkien never could.’ The real problem
(apart from plotlines, dialogue, and general incoherence) is that the show is
running in a different moral universe than Tolkien’s, almost an amoral
universe. Middle-earth does not run in that framework.
The thing that really bothers me about The Rings of Power, the thing that really scrolls my knurd, is that it may very well rise up before another little eleven-year-old kid like me as an actual barrier from finding the real Middle-earth, whether by accepting the show’s mediocrity as a fan or by judging the quality of Tolkien by this turd and refusing to give him a chance. I can only hope that they will be able to follow this dirty puddle backwards to its pure source.
I could speak more about and against these episodes here (I hate how the rings make a twingly, 'magical' sound and how the Numenoreans have some sort of sacred, holy practices -they only had one yearly religious rite, directed to Eru himself) but I grow weary of the subject. At least I need say no more about it for two weeks yet.
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